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non-existance predications
la lojbab. cusku di'e
> ..
> Since the "na" has scope of the entire bridi, there is no problem. It
> converts to "naku lo crida zo'u lo crida cu zasti" "It is not the case
> that: for something that is a fairy, that fairy exists."
>
> The problem arises if you have a selbri which requires non-existance.
> Let us say that "nalzasti" is such a selbri (at one time "xanri" had
> this meaning).
Would {tolzasti} be better?
> Then: "lo crida cu nalzasti" could cause a problem if
> there are no such things as fairies. I'm not sure it does, because for
> me, the equivalent "lo crida zo'u lo crida cu nalzasti", the prenexing
> in the "lo crida" form contains no stronger claim of existence than it
> does in the main text. But in the "da poi" form there is a clear
> problem: da poi crida zo'u da nalzasti clearly is false because you
> have postulated the existance of da in the prenex, then said that da
> not-exists, contradicting yourself.
Right. In fact, {lo broda cu tolzasti} is always false--this says, in
English, "Some brodas do not exist", which is clearly non-sensical.
What does make sense is {ro crida cu tolzasti}.
> lojbab
mu'o mi'e. dilyn.