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[lojban] Re: A Proposed Explanation of {gunma}
On 12/15/05, John E Clifford <clifford-j@sbcglobal.net> wrote:
> It should be noted -- pragmatically again -- that
> in contexts where the distributivity/collectivity
> is at issue, {lo} becomes the marker for
> distributivity just by not being {loi}.
Not any more that it becomes the marker for non-distributivity
just by not being {ro}.
In contexts where distributivity is at issue, {lo} can go either
way, and if context is not sufficient to disambiguate, the
speaker has simply failed to provide enough information.
> On the other hand, the gadri
> and quantifier methods of indicating predication
> are technically inadequate since they do not say
> what kind of predication is involved in the
> description itself: "Those who (together)
> surround the building are red-haired" might need
> to be distinguished from "Those who (each)
> surround the bulding are very long walls" for
> example.
Right, when you need such precision, the price is more
wordiness. For example:
ro da poi lu'o ke'a sruri le dinju cu xunre kerfa
ro sruri be le dinju cu clani bitmu
{lo ro sruri be le dinju cu xunre kerfa} is perfectly understandable,
but does not include any distribution information explicitly.
> The gadri indiciation also complicates
> collapsing cases of two kinds of predication with
> a common core: "The wall (by itself) and the
> students (together) surround the bulding"
That one is not hard:
le bitmu .e loi tadni cu sruri le dinju
{.e} is distributive, and {loi} is not.
> and as
> above "John and Mary (separately) picked up tools
> and (together) started to build a house."
Right, this one requires splitting into two sentences.
> {pagbu} will not always work for "part" if
> transitivity is maintained, since I am a part of
> society and my liver is a part of me, but my
> liver is not a part of society.
I suspect that might be because of the ambiguity of "I/me",
in one case referring to my person and in the other to my
body: My person is part of society and my liver is part of
my body, but I would not say that my body is part of
society or that my liver is part of my person.
mu'o mi'e xorxes
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