I can understand the appeal of your concept of bunches -- if I understand them correctly as being something like subsets of the extensions consisting of mundanes/atoms (perhaps generalized to something like Bunt's ensemble, derivative of Leśniewski 's mereology, to cover masses). E.g.:
- (1a) Lions are ruining my garden.
- (1b) There exist some lions that are ruining my garden.
where (1a) invokes a kind and (1b) invokes a bunch or somesuch, and yet both sentences seem to have the same truth conditions or almost the same.
But yesterday as I was reading random online materials (this one -
http://amor.cms.hu-berlin.de/%7Eh2816i3x/Talks/GenericitySeattle.ho.pdf ), I found what I think is a good bunch-resisting, kind-example:
- (2a) Transistors were invented by Shockley.
One can't get the same result by referring to any bunch:
- (2b) *There exist some transistors that were invented by Shockley.
Nor does taking the biggest possible bunch of transistors help:
- (2c) *All transistors were invented by Shockley.
It seems that though transistors as a kind of thing were invented, no mundane transistor nor any extension, ensemble, or bunch of them was invented. In (2a) there does seem to be some sort of "transistor kind" (dare I say "form") above the mundane, even taking into consideration the possible worlds that Montague would have in his model.
On Mon, Nov 14, 2011 at 11:45 AM, John E Clifford <
kali9putra@yahoo.com> wrote:
>
> Here we have the advantage of taking kinds and the like as bunches (without
> ontological commitment of things called "bunches"): {su'o lo stuci) has
> essentially the same result under either interpretation, a subbunch of lo
> stuci. It may, of course, not correspond to the bunches put in as kinds of
> teachers, but it produces a kind of its own. Of course, there remains the issue
> of how this bunch talks to all the students, but, as I have noted elsewhere, it
> all works out to there being some teachers (mundanes) who talk to all the
> students, even if no one teacher does.
>
>
>
> ----- Original Message ----
> From: Jorge Llambías <
jjllambias@gmail.com>
> To:
lojban@googlegroups.com
> Sent: Sun, November 13, 2011 7:10:17 AM
> Subject: Re: [lojban] Lions and levels and the like
>
> On Sat, Nov 12, 2011 at 2:39 PM, Martin Bays <
mbays@sdf.org> wrote:
> >
> > What I mean by this (i.e. by "really"): if B hears A say {su'o ctuca cu
> > tavla ro le tadni}, and B wants to understand what A means to say about
> > actual teachers and actual students, and if {ctuca} and {tadni} do not
> > specify levels, then B has to guess which levels A intends them to refer
> > to. If, for example, B guesses that A is talking about kinds of teacher
> > and about actual students, all B can deduce about actual teachers and
> > students is that every student was talked to by some teacher.
>
> You have some hidden assumptions there, for example that there are
> actual teachers of the kind that talks to every student.
>
> And B can deduce more: that there is some kind of teacher such that
> every student was talked to by some teacher of that kind.
>
> mu'o mi'e xorxes
>
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