la lojbab cusku di'e> Of course there is nothing strange about a brivla relating two objects - a
> seeker and the thing known-and-sought-after, and having a certain predicate
> relating them. The problem that I see is that there is more than one such
> predicate, and the choice is dependent on the
specificity (or is that
> definiteness %^) of x2 vs. its opacity, etc., and what the desire is of the
> seeker for the final state after finding.
The problem is transparency vs opacity. Transparent references can be
specific or nonspecific, and that can be marked with the appropriate
quantifiers, but we don't have any way to mark explicitly opaque references.
The other properties that you mention, like desires of the seeker for what
to do after (or rather if) the sought after thing is found, are not really
to the point. If you want a place for them I guess you do need a lujvo.
Also, in English, the meaning of "seek an object" has been generalized
to "seek knowledge", where by "finding it", we mean that we get to
know the truth value of some utterance. (I suppose that's what you call the
seeking of science.) I don't have a problem with letting this metaphorical
extension into Lojban,
but in any case this is not part of the opaque problem.
An interesting property of sisku as it is defined now, is that the lambda
variable of its property really never takes a value. Normally, the lambda
variable of a property corresponds to one or more of the places of the
selbri (for example for {zmadu}, it's the x1 and x2) but for sisku, there
is no place for the thing being sought, so there is no place that fits the
lambda variable.
> WE have other cases in Lojban where the Lojban word covers a misleading
> subset of the English meanings of the keywords ("old" and "know" being two
> cases that come to mind).
BTW, because of my mail problems a month or so ago I never found out whether
{citno} means "young", so that it only refers to living things, or whether
it is more general. Would an "old car" in lojban be a {tolcitno karce} or
a {tolcnino karce}?
> In all such
casesa we have learned to live with the
> fact that the English word is tto broad and have come up with lujvo for the
> alternative meanings. Such lujvo can always exist, and if this whole
> issue of "lo" and "existence" blows away. the number of distinctions we need
to
> make may be reduced. But I remain unconvinced of this - as pc said a while
> back in this discussion - there are some predicates that embody a hidden
> abstraction involving one of the sumti, and we have to live with this
What do you mean by "some predicates"? English verbs, like "want", "need",
"look for", etc, or Lojban predicates like {djica}, {nitcu}, {sisku}, etc.?
I totally agree that the English verbs can accept opaque references as direct
objects, without any marking. They also, in other contexts, can take transparent
direct objects.
Because of the logical aspect of Lojban, this
can't work like that in Lojban,
and so the arguments are always transparent.
But, the fact is that the opaque meaning is often very useful for these
predicates, so what do we do?
I propose to find one solution for all such predicates, rather than patches
for each of them. {djica}, {nitcu} and {sisku}, for example, have all been
dealt with differently: {djica} only accepts events, {nitcu} still accepts
objects, and the solution for {sisku} was the weirdest: the x2 place was
directly eliminated and replaced by only a property of some inaccesible
entity, so that {le se sisku} is not the thing looked for, but a property
of said thing.
Why not treat them all the same?
The transparent case:
{mi djica lo tanxe} = "There is a box wanted by me"
{mi nitcu lo tanxe} = "There is a box needed by me"
{mi sisku lo tanxe} = "There is a box sought by me"
and the opaque
case:
{mi djica xe'e lo tanxe} = "I want a box (I don't care which)"
{mi nitcu xe'e lo tanxe} = "I need a box (I don't care which)"
{mi sisku xe'e lo tanxe} = "I seek a box (I don't care which)"
(I don't mind using {lo'e} instead of {xe'e lo}, I think it makes sense
as well.)
As things stand now, for the transparent case I have to say:
{da poi tanxe zo'u mi djica tu'a da}
{mi nitcu lo tanxe}
{da poi tanxe zo'u mi sisku le ka du da}
Why so complicated?
> mi'e la lojbab noi sisku loka lo danfu be le me zo sisku me'u nabmi
> cu mansa roda
That doesn't make much sense to me. You probably mean {noi sisku lo ka danfu
le me zo sisku me'u nabmi gi'e mansa roda}, otherwise you are saying that
you are looking for something with property an answer
satisfies everyone,
but what is it that you look for? the answer, everyone? I think this is an
unnecessarily complicated way to deal with {sisku}.
Jorge