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Date: Thu, 30 Aug 2001 21:51:28 EDT
Subject: Re: [lojban] Siver threads among the mold
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In a message dated 8/30/2001 6:20:14 PM Central Daylight Time, 
jjllambias@hotmail.com writes:


> ni1: li piso'i ni la djan clani
> =li piso'i jai sela'u clani fai la djan
> 
> ni2: la djan frica la meris le ni ce'u clani
> =la djan frica la meris le ka ce'u clani sela'u makau
> 

I guess my problem with the second version is that it is set up as an 
indirect question wiht {kau} but can't be one, since it can't be a question 
at all: properties aren't questions. OHo. I think I begin to see what has 
happened as a result of the {du'u}-{ka} amalgamation. If {du'u...kau} is a 
set of propositions, then {ka... kau} is a set of properties, differing by 
what goes in the {kau} place. Put a {ce'u} in and you get a function that 
gives different sets for different values of {ce'u} OK so far. But now the 
{frica} part: in one sense, any two people will differ in this set, because 
they have a different matrix and thus different members in the set: one has 
{la djan clano} and the other {la meris clano} at he beginning of the 
paradigm cases, for example. But in the crucial factor, the number that goes 
in for {makau}, they will have (inter alia) all the same numbers. Now, the 
*right* numbers are different, but how do we sort them out from the rest? I 
think that may be the difference between {ni} and {sela'u makau} (but it 
needs more work). Of course, it would be {lo ni} since we may not know what 
the numbers are (maybe {lo ka} too? No, that is the unique function to 
questions). We could insist that {kau} always got only the right answers, 
but that makes nonsense of most other cases.

But all that aside, I now am in the opposite position of not seeing the 
difference between the two again. The {frica} introduces the the additional 
factor of the bound {ka} (not really, but we are only interested in the two 
values); can we make a similar distinction in simpler cases and get the 
right results? {le ni la djan clano cu barda} makes sense, does {le ka la 
djan clano sela'u makau cu barda}? I don't think so, but it should if the 
{frica} case works

Back to an earlier problem: You say quite confidently, having seen that the 
Lojban works out badly or some other how, that "He believes what he hears" is 
just a relative clause, not an indirect question. How do you tell? Consider 
"He knows what he likes," where the ambiguity hinges on "know" -- which is 
this one? or, wihtout ambiguity in the verb, "He sees what he likes." I am 
still worried that this question/relative ambiguity underlies a problem 
here,though it may not be the 1-2 contrast you are working on.

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<HTML><FONT FACE=arial,helvetica><BODY BGCOLOR="#ffffff"><FONT SIZE=2>In a message dated 8/30/2001 6:20:14 PM Central Daylight Time, 
<BR>jjllambias@hotmail.com writes:
<BR>
<BR>
<BR><BLOCKQUOTE TYPE=CITE style="BORDER-LEFT: #0000ff 2px solid; MARGIN-LEFT: 5px; MARGIN-RIGHT: 0px; PADDING-LEFT: 5px">ni1: li piso'i ni la djan clani
<BR> &nbsp;&nbsp;&nbsp;=li piso'i jai sela'u clani fai la djan
<BR>
<BR>ni2: la djan frica la meris le ni ce'u clani
<BR> &nbsp;&nbsp;&nbsp;=la djan frica la meris le ka ce'u clani sela'u makau
<BR></BLOCKQUOTE>
<BR>
<BR>I &nbsp;guess my problem with the second version is that it is set up as an 
<BR>indirect question wiht {kau} but can't be one, since it can't be a question 
<BR>at all: properties aren't questions. &nbsp;OHo. &nbsp;I think I &nbsp;begin to see what has 
<BR>happened as a result of the {du'u}-{ka} amalgamation. &nbsp;If {du'u...kau} is a 
<BR>set of propositions, then {ka... kau} is a set of properties, &nbsp;differing by 
<BR>what goes in the {kau} place. &nbsp;Put a {ce'u} in and you get a function that 
<BR>gives different sets for different values of {ce'u} &nbsp;OK so far. &nbsp;But now the 
<BR>{frica} part: in one sense, any two people will differ in this set, because 
<BR>they have a different matrix and thus different members in the set: one has 
<BR>{la djan clano} and the other {la meris clano} at he beginning of the 
<BR>paradigm cases, for example. But in the crucial factor, the number that goes 
<BR>in for {makau}, they will have (inter alia) all the same numbers. &nbsp;Now, the 
<BR>*right* &nbsp;numbers are different, but how do we sort them out from the rest? &nbsp;I 
<BR>think that may be the difference between {ni} and {sela'u makau} (but it 
<BR>needs more work). &nbsp;Of course, it would be {lo ni} since we may not know what 
<BR>the numbers are (maybe {lo ka} &nbsp;too? &nbsp;No, that is the unique function to 
<BR>questions). &nbsp;We could insist that {kau} always got only the right answers, 
<BR>but that makes nonsense of most other cases.
<BR>
<BR>But all that aside, I now am in the opposite position of not seeing the 
<BR>difference between the two again. &nbsp;The {frica} introduces the the additional 
<BR>factor of the bound {ka} (not really, but we are only interested in the two 
<BR>values); &nbsp;can we make a similar distinction in simpler cases and get the 
<BR>right results? &nbsp;{le ni la djan clano cu barda} makes sense, does {le ka la 
<BR>djan clano sela'u makau cu barda}? &nbsp;I don't think so, but it should if the 
<BR>{frica} case works
<BR>
<BR>Back to an earlier problem: &nbsp;You say quite confidently, having seen that the 
<BR>Lojban works out badly or some other how, that "He believes what he hears" is 
<BR>just a relative clause, not an indirect question. &nbsp;How do you tell? &nbsp;Consider 
<BR>"He knows what he likes," where the ambiguity hinges on "know" -- which is 
<BR>this one? &nbsp;or, wihtout ambiguity in the verb, "He sees what he likes." &nbsp;I am 
<BR>still worried that this question/relative ambiguity underlies a problem 
<BR>here,though it may not be the 1-2 contrast you are working on.</FONT></HTML>

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