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Date: Tue, 02 Oct 2001 16:03:55 +0100
To: pycyn <pycyn@aol.com>, lojban <lojban@yahoogroups.com>
Subject: Re: [lojban] Re: noxemol ce'u
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From: And Rosta <arosta@uclan.ac.uk>

>>> <pycyn@aol.com> 10/01/01 08:51pm >>>
#arosta@uclan.ac.uk writes:
#> Some examples of what I had in mind, as instances of established princip=
les
#> you seemed to be threatening to demolish:
#>=20
#> * Semantics of nonsubordinate bridi should be unchanged if the same
#> bridi were subordinate.
#
#Not a problem. All the cases so far are subordinate and I make no claims=
=20
#that they make sense of any kind unsubordinated. But you know that.

I thought that you are proposing that "le mamta be ce'u" means "the
mother-of function" in nonsubordinate bridi and, by the above principle,
in subordinate bridi. Jorge and I have both complained about the
unhappy implications of that for subordinate bridi.

#> * Le-sumti always have maximally wide scope over everything else
#
#This is not a generally accepted principle and is demonstably false in man=
y=20
#cases:
#da broda le brode, mi senva le melba, etc.

I've addressed this in another message. But I think it's true to say that
it was a generally accepted principle before you expressed dissent. (As usu=
al,
these generalizations pertain only to people who have views.)

The examples alone are not enough to demonstrate to my satisfaction, howeve=
r
cooperative I try to be, that the principle is false. See my earlier messag=
e.

#> <* Sumti phrase X within sumti phrase Y is at the same bridi level as=20
#> sumti Y,=20
#> and can be paraphrased, without changing meaning, in such a way that X i=
s=20
#> not within Y.>
#
#Both halves of this are suspect {la djan djuno le du'u la bil klama} it d=
oes=20
#not appear that {la bil} is on the same bridi level as {le du'u la bil kla=
ma}=20
#within which it lies=20

la bil is not at the same bridi level as la djan because la bil is within a=
bridi
that does not contain la djan.

As is usual, the above principle contains an implicit "Other things being e=
qual....",
and the example you give, where a sumti X contains a bridi which contains
sumti Y, is an case where other things are not equal.

#nor do I see how to paraphrase it out except by external=20
#identification, leaving the identified form still subordinated.
#
#So, I don't see myself as threatening any of these principles, they are de=
ad=20
#already.

I'm getting increasingly pessimistic about the chances of you and others
ever achieving consensus on issues that are initially disagreed about.

#<It's quite possible -- for all that I know (i.e. in this case, nothing) -=
-=20
#that=20
#{le mamta be [lambda-variable]} makes perfect logical sense in main
#clauses. But that does not mean that {le mamta be ce'u} is viable, and
#I have previously stated some of the linguistic problems with it.>
#
#So problems you have with it linguistically, I suppose. Linguistically pe=
r=20
#se there don't seem to be any.

I don't see how you can say that. Jorge and I have pointed out problems
and you have not succeeded in persuading us that these problems do
not exist. Yes, you don't think the problems exist, but I can't see it as
any kind of meaningful contribution for the debate for you to simply
say "there don't seem to be any".

#<It's quite possible -- for all that I know (i.e. in this case, nothing) -=
-=20
#that=20
#{le mamta be [lambda-variable]} makes perfect logical sense in main
#clauses. But that does not mean that {le mamta be ce'u} is viable, and
#I have previously stated some of the linguistic problems with it.>
#
#I think we are both getting a bit annoyed by what seems to each of us a=20
#tendency on the other's part to go off in obscurantist and shifting=20
#bloviation rather than simply answering fundamental questions. I think th=
at,=20
#in so far as i have done what you take to be that, it is merely a matter o=
f=20
#not being able to write very clear sentences even when things are very cle=
ar=20
#in my head. I suspect you ahve the same problem. So, rather than=20
#continuing this discussion (which has gone round Brown's barn at least thr=
ee=20
#times now wihtout any visible progress) we retire to get a good=20
#short-sentence exposition of just what indirect questions and {ce'u} do on=
=20
#our repsective theories, with step by step explanations of the meanings of=
=20
#each phase of the game. If you are like me, you think that you have done=
=20
#this time and again, but Ican assure that you have not, at least not in a =
way=20
#that came to me as coherent or consistent or even to the point (and I imag=
ine=20
#you have the same assurance for me). May be it would help to have a third=
=20
#party (xorxes? cowan -- who has avoided this discussion like the plague?)=
=20
#suggest a set of questions to be answered and a format for answering that=
=20
#would draw us into simple speech (and perhaps a bit more honesty too).

I'm glad you say this. The holidays being well over now, it gets increasing=
ly
stressful to make the time for Lojban, and hence increasingly stressful whe=
n
the efforts of writing messages aren't repaid by the debate moving forwards=
.
My ordinarily long fuse had been getting decidedly shorter, so it will be g=
ood
to step back and mutually realize that we need to recast the debate in a
more measured and a more perspicuous manner.

--And.

