From pycyn@aol.com Thu Jan 31 07:15:04 2002
Return-Path: <Pycyn@aol.com>
X-Sender: Pycyn@aol.com
X-Apparently-To: lojban@yahoogroups.com
Received: (EGP: mail-8_0_1_3); 31 Jan 2002 15:15:03 -0000
Received: (qmail 97717 invoked from network); 31 Jan 2002 15:15:03 -0000
Received: from unknown (216.115.97.171)
  by m3.grp.snv.yahoo.com with QMQP; 31 Jan 2002 15:15:03 -0000
Received: from unknown (HELO imo-m04.mx.aol.com) (64.12.136.7)
  by mta3.grp.snv.yahoo.com with SMTP; 31 Jan 2002 15:15:03 -0000
Received: from Pycyn@aol.com
  by imo-m04.mx.aol.com (mail_out_v31_r1.26.) id r.5f.21ada3e1 (17377)
  for <lojban@yahoogroups.com>; Thu, 31 Jan 2002 10:14:56 -0500 (EST)
Message-ID: <5f.21ada3e1.298ab970@aol.com>
Date: Thu, 31 Jan 2002 10:14:56 EST
Subject: Re: UI for 'possible' (was: Re: [lojban] Bible translation style question)
To: lojban@yahoogroups.com
MIME-Version: 1.0
Content-Type: multipart/alternative; boundary="part1_5f.21ada3e1.298ab970_boundary"
X-Mailer: AOL 7.0 for Windows US sub 118
From: pycyn@aol.com
X-Yahoo-Group-Post: member; u=2455001
X-Yahoo-Profile: kaliputra

--part1_5f.21ada3e1.298ab970_boundary
Content-Type: text/plain; charset="US-ASCII"
Content-Transfer-Encoding: 7bit

In a message dated 1/31/2002 8:51:00 AM Central Standard Time, 
xod@sixgirls.org writes:


> And ui, while not propositional (because the definition of "propositional"
> used on this list is completely arbitrary), doesn't necessarily affect the
> truth value. And, to utter "sei gleki" is an expression of an emotional
> state.
> 
> About the only thing that can defensibly be said is that "gleki" is a
> brivla while "ui" is not.
> 

The definition is, of course, that given by logic and so not arbitrary in a 
language explicitly based on logic. UI by and large don't affect truth 
values, they have truth-value preconditions in some cases and they remove 
items from truth value consideration in some cases, but they don't change 
from one value to another. The {sei} expressions seem to function like that 
(I'm not sure about taking things out of truth value consideration). In the 
particular case of {ui} and {gleki}, you can also say that {ui ko'a broda} 
and {mi gleki lenu ko'a broda} differ not only in focus but in truth 
conditions: the first is true or false regardless of my state of happiness, 
the second depends upon that state (and maybe not on {ko'a broda}).

--part1_5f.21ada3e1.298ab970_boundary
Content-Type: text/html; charset="US-ASCII"
Content-Transfer-Encoding: 7bit

<HTML><FONT FACE=arial,helvetica><BODY BGCOLOR="#ffffff"><FONT style="BACKGROUND-COLOR: #ffffff" SIZE=2>In a message dated 1/31/2002 8:51:00 AM Central Standard Time, xod@sixgirls.org writes:<BR>
<BR>
<BR>
<BLOCKQUOTE TYPE=CITE style="BORDER-LEFT: #0000ff 2px solid; MARGIN-LEFT: 5px; MARGIN-RIGHT: 0px; PADDING-LEFT: 5px">And ui, while not propositional (because the definition of "propositional"<BR>
used on this list is completely arbitrary), doesn't necessarily affect the<BR>
truth value. And, to utter "sei gleki" is an expression of an emotional<BR>
state.<BR>
<BR>
About the only thing that can defensibly be said is that "gleki" is a<BR>
brivla while "ui" is not.<BR>
</BLOCKQUOTE><BR>
<BR>
The definition is, of course, that given by logic and so not arbitrary in a language explicitly based on logic. UI by and large don't affect truth values, they have truth-value preconditions in some cases and they remove items from truth value consideration in some cases, but they don't change from one value to another.&nbsp; The {sei} expressions seem to function like that (I'm not sure about taking things out of truth value consideration).&nbsp; In the particular case of {ui} and {gleki}, you can also say that {ui ko'a broda} and {mi gleki lenu ko'a broda} differ not only in focus but in truth conditions: the first is true or false regardless of my state of happiness, the second depends upon that state (and maybe not on {ko'a broda}).</FONT></HTML>

--part1_5f.21ada3e1.298ab970_boundary--

