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Date: Tue, 13 Aug 2002 10:41:23 EDT
Subject: Re: [lojban] x3 of dasni
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In a message dated 8/13/2002 9:14:48 AM Central Daylight Time, 
jjllambias@hotmail.com writes:

<<
> When I look at {tu'a lo dinko} I see {le du'u lo dinko cu co'e}.
> Maybe I am overly structured, but I can't see this as nails in
> intension, I keep seeing it as a proposition about nails.
>>
That - and other abstracts like events and properties -- is a large part of 
what "nails in intension" means. "Argument," remember is a suface syntactic 
term, not a semantic one.

<<
Part of the problem is that you and I are speaking different
languages. You start from the premise that places can be
extensional or intensional
>>
So, not different langauges but different assumptions in the language. I 
think that all places ought to be extensional, but that we screw up 
occasionally.

<<
To me all places are neutral in
this regard. It is only the way of referring to the members
of a set that can be extensional or intensional. Quantified
descriptors (lo/le) are extensional, and non-quantified
descriptors (lo'e) are intensional. Neither {le ka ce'u broda}
nor {le du'u lo broda cu co'e} is for me a reference to the
members of lo'i broda, rather they refer to
properties/propositions.
>>
But you can't have it both ways, {le du'u ce'u broda} is a quantified 
descriptor but is intensional. And it is, of course a reference to mebers of 
lo'i du'u ce'u broda. What (God help us all) would {lo'e du'u ce'u broda} be 
like?

<<
That [as a kind of disjoint tanru]'s not a bad way of looking at it! {broda 
lo'e brode} can be thought of as {brode broda zi'o}, except that the tanru
relationship is much more precise in the first case.
>>
And how will all this expand when we try to explain the tanru; what comes 
after {ta'unai}? That is, what precisely is the tanru relation involved? 
We have gotten a long way from archetypes or intensions or anything else of 
where we started here. Is there a binding thread, an intuition that you are 
trying to formalize? If so, what is it?

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<HTML><FONT FACE=arial,helvetica><BODY BGCOLOR="#ffffff"><FONT style="BACKGROUND-COLOR: #ffffff" SIZE=2>In a message dated 8/13/2002 9:14:48 AM Central Daylight Time, jjllambias@hotmail.com writes:<BR>
<BR>
&lt;&lt;<BR>
<BLOCKQUOTE TYPE=CITE style="BORDER-LEFT: #0000ff 2px solid; MARGIN-LEFT: 5px; MARGIN-RIGHT: 0px; PADDING-LEFT: 5px">When I look at {tu'a lo dinko} I see {le du'u lo dinko cu co'e}.<BR>
Maybe I am overly structured, but I can't see this as nails in<BR>
intension, I keep seeing it as a proposition about nails.</BLOCKQUOTE><BR>
&gt;&gt;<BR>
That - and other abstracts like events and properties -- is a large part of what "nails in intension" means.&nbsp; "Argument,"&nbsp; remember is a suface syntactic term, not a semantic one.<BR>
<BR>
&lt;&lt;<BR>
Part of the problem is that you and I are speaking different<BR>
languages. You start from the premise that places can be<BR>
extensional or intensional<BR>
&gt;&gt;<BR>
So, not different langauges but different assumptions in the language.&nbsp; I think that all places ought to be extensional, but that we screw up occasionally.<BR>
<BR>
&lt;&lt;<BR>
To me all places are neutral in<BR>
this regard. It is only the way of referring to the members<BR>
of a set that can be extensional or intensional. Quantified<BR>
descriptors (lo/le) are extensional, and non-quantified<BR>
descriptors (lo'e) are intensional. Neither {le ka ce'u broda}<BR>
nor {le du'u lo broda cu co'e} is for me a reference to the<BR>
members of lo'i broda, rather they refer to<BR>
properties/propositions.<BR>
&gt;&gt;<BR>
But you can't have it both ways, {le du'u ce'u broda} is a quantified descriptor&nbsp; but is intensional. And it is, of course a reference to mebers of lo'i du'u ce'u broda.&nbsp; What (God help us all) would {lo'e du'u ce'u broda} be like?<BR>
<BR>
&lt;&lt;<BR>
That [as a kind of disjoint tanru]'s not a bad way of looking at it! {broda lo'e brode} can be thought of as {brode broda zi'o}, except that the tanru<BR>
relationship is much more precise in the first case.<BR>
&gt;&gt;<BR>
And how will all this expand when we try to explain the tanru; what comes after {ta'unai}?&nbsp; That is, what precisely is the tanru relation involved? <BR>
We have gotten a long way from archetypes or intensions or anything else of where we started here.&nbsp; Is there a binding thread, an intuition that you are trying to formalize?&nbsp; If so, what is it?</FONT></HTML>

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