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Date: Wed, 5 Mar 2003 19:03:07 -0600
To: lojban-list@lojban.org
Subject: [lojban] Re: The Any thread
Message-ID: <20030306010307.GA38811@allusion.net>
References: <200303052208.RAA00948@mail.reutershealth.com> <3E669565.4030902@bilkent.edu.tr>
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On Thu, Mar 06, 2003 at 02:25:09AM +0200, robin wrote:
> John Cowan wrote:
> >Craig scripsit:
> >
> >
> >>Umm... no. "I need a doctor." I have a need which will be filled if I a=
m
> >>attended to by Dr. Foo. However, I could equally well accept the servic=
es=20
> >>of
> >>Dr. Bar, so I don't actually need Dr. Foo. I need a doctor, according t=
o=20
> >>my
> >>view of lo, is "mi nitcu lo mikce". However, "zasti falo mikce poi mi k=
e'a
> >>na nitcu" is still true - I don't actually need Dr. Foo since Dr. Bar c=
an
> >>treat me.
> >
> >
> >Thinking about doctors, IMHO, just confuses the issue. Take "I need a b=
ox
> >with dimensions 2m by 2m by 2cm." You can need such a thing perfectly w=
ell
> >even if there is no such box anywhere. This is why needing involves an
> >implied proposition: you cannot, e.g. see such a box unless there is suc=
h a
> >box (neglecting visual illusions, where you see the *appearance* of a bo=
x
> >but not the box itself).
> >
> That's exactly the point I was trying to make about the semantics of=20
> "nitcu" and "pendo" being different. You can nitcu something even if=20
> that something does not exist, or perhaps could never exist (e.g. I want=
=20
> to do something which requires the existence of the proverbial golden=20
> mountain). You cannot be a pendo of something unless there is something=
=20
> to be a pendo of (although it doesn't have to exist in a physical sense=20
> - you can still say "I've got a friend in Jesus" even if Jesus never=20
> lived, or lived but was not resurrected - the point is that you have=20
> some specific entity in mind who is your friend, which is qualitatively=20
> different from needing a box which may or may not exist). This has=20
> nothing to do with the semantics of "lo".

Well, because of the way lojban gadri work the term with "lo" in
both "mi nitcu lo mikce" and "mi pendo lo mikce" must have the same
meaning. Predicate semantics are limited to *their* meaning, not
the meaning of terms in the same bridi.

Dunno if this is what you were trying to say, or not.

--=20
Jordan DeLong - fracture@allusion.net
lu zo'o loi censa bakni cu terzba le zaltapla poi xagrai li'u
sei la mark. tuen. cusku

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