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Date: Sun, 15 Apr 2001 20:36:01 EDT
Subject: Re: [lojban] Re: toldjuno
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In a message dated 4/15/2001 9:02:01 AM Central Daylight Time, 
phma@oltronics.net writes:



> >Literally (as always, except when inconvenient) {naldjuno} is just {na 
> djuno} 
> >which could mean that he did not believe it at all (mostly what we want) 
> OR 
> >that he had no evidence for it OR that he did not appreciate the force of 
> the 
> >evidence he had OR that it wasn't true (OR some of those other things we 
> >don't work into our definition). 
> 
> No, that would be {nardjuno}. {naldjuno} is the lujvo for {na'e djuno} which
> just negates {djuno} - the relation between the person and the truth is not
> knowledge. It could be belief or surmisal, but it is not knowledge. 
> {toldjuno}
> states that the relation between the person and the truth is the opposite of
> 



Thanx. You raise two points:

1) the scale here is roughly a djuno bcd -a jivni bce - ?a jijnu bc - a 
krici bc - a pensi b (or c) - a na pensi b (one is tempted to say "not even" 
for {na} here)

2) Except for {na}, the negations seem to keep some of the underlying 
assumptions of the base word: both {toldjuno} and {naldjuno} keep that b is 
true in d, while {tolkrici} is probably not very different, if (as I suspect) 
at all, from {krici nake b c} and {nalkrici } = {krici na'e bc}. The others 
are less clear because, I think, the scale is not full, i.e., the {tol} forms 
are real special cases. constructing the series is going to be interesting, 
but the steps so far are clearly off the track in crucial ways.

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<HTML><FONT FACE=arial,helvetica><BODY BGCOLOR="#ffffff"><FONT SIZE=2>In a message dated 4/15/2001 9:02:01 AM Central Daylight Time, 
<BR>phma@oltronics.net writes:
<BR>
<BR>
<BR>
<BR><BLOCKQUOTE TYPE=CITE style="BORDER-LEFT: #0000ff 2px solid; MARGIN-LEFT: 5px; MARGIN-RIGHT: 0px; PADDING-LEFT: 5px">&gt;Literally (as always, except when inconvenient) {naldjuno} is just {na 
<BR>djuno} 
<BR>&gt;which could mean that he did not believe it at all (mostly what we want) 
<BR>OR 
<BR>&gt;that he had no evidence for it OR that he did not appreciate the force of 
<BR>the 
<BR>&gt;evidence he had OR that it wasn't true (OR some of those other things we 
<BR>&gt;don't work into our definition). &nbsp;
<BR>
<BR>No, that would be {nardjuno}. {naldjuno} is the lujvo for {na'e djuno} which
<BR>just negates {djuno} - the relation between the person and the truth is not
<BR>knowledge. It could be belief or surmisal, but it is not knowledge. 
<BR>{toldjuno}
<BR>states that the relation between the person and the truth is the opposite of
<BR>knowledge - it has never entered his head.</BLOCKQUOTE>
<BR>
<BR>
<BR>
<BR>Thanx. &nbsp;You raise two points:
<BR>
<BR>1) the scale here is roughly &nbsp;a djuno bcd -a jivni bce - ?a jijnu bc - a 
<BR>krici bc - a pensi b (or c) - a na pensi b (one is tempted to say "not even" 
<BR>for {na} here)
<BR>
<BR>2) Except for {na}, the negations seem to keep some of the underlying 
<BR>assumptions of the base word: both {toldjuno} and {naldjuno} &nbsp;keep that b is 
<BR>true in d, while {tolkrici} is probably not very different, if (as I suspect) 
<BR>at all, from {krici nake b c} &nbsp;and {nalkrici } = {krici na'e bc}. &nbsp;The others 
<BR>are less clear because, I think, the scale is not full, i.e., the {tol} forms 
<BR>are real special cases. &nbsp;constructing the series is going to be interesting, 
<BR>but the steps so far are clearly off the track in crucial ways.</FONT></HTML>

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