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Date: Sun, 10 Jun 2001 21:14:58 EDT
Subject: Re: New Approach to Attitudinals
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In a message dated 6/10/2001 5:46:12 PM Central Daylight Time,=20
xod@sixgirls.org writes:



> I don't see the need for "Presupposing the attached bridi is true" for
> those points A and B. The attitudinal that is attached to .i can always
> refer to the idea of the sentence, without asserting that the sentence is
> true (or false!) Some attitudinals will suggest to a reasonable listener
> that the sentence is true, others that it is false. Still, the actual
>=20



This is the foundation of the original discussion -- thtat some attitudinal=
s=20
affect truth value and some do not. =A0That way of putting it turned out to=
=20
mean that some presupposed (in the technical sense: the sentence was at lea=
st=20
pragmatically defective if the presupposition was not met) that the bridi w=
as=20
true and, indeed, in practice the whole sentence asserted it, while other d=
id=20
not presuppose this and were directed toward its becoming true or towards i=
ts=20
truth in some idealized world. =A0I could not well skip over that, but this=
was=20
befoe the new pattern -- which has not yet emerged to the point where I can=
=20
see what it is based one and whether it has any connection with this older=
=20
one.



>=20
> It could be argued that an emotion isn't really felt about a bridi, but
> about one part of the bridi; that's the word you attach the attitudinal
> to under this new approach. But I won't participate in any such argument=
=20
>=20


Emotion presumably attaches not to bridi at all but to the situations the=20
bridi describe. And within that situation they may focus on one aspect rath=
er=20
than another and thus be expressed by vocable attached to words for that=20
aspect. =A0But they may also be unfocused, attaching to the whole situation=
and=20
so best expressed attached to the whole bridi.

<This new approach is so beautiful and simple that I think I shall adopt
it, regardless that it violates the Book in some cases.>

I expect that we will all be using attitudinals in ways that violate the bo=
ok=20
(indeed, any consistent use will violate some part of chapter 13), but I=20
can't recommend the system being touted until I understand what it says=20
better, and I fear that may amount to saying "until I see how it fits into=
=20
familiar frameworks," like the one I presented or, some general discussion =
of=20
particular cases of emotion or precation or whatever.


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<HTML><FONT FACE=3Darial,helvetica><BODY BGCOLOR=3D"#ffffff"><FONT SIZE=3D=
2>In a message dated 6/10/2001 5:46:12 PM Central Daylight Time,=20
<BR>xod@sixgirls.org writes:
<BR>
<BR>
<BR>
<BR><BLOCKQUOTE TYPE=3DCITE style=3D"BORDER-LEFT: #0000ff 2px solid; MARGIN=
-LEFT: 5px; MARGIN-RIGHT: 0px; PADDING-LEFT: 5px">I don't see the need for =
"Presupposing the attached bridi is true" for
<BR>those points A and B. The attitudinal that is attached to .i can always
<BR>refer to the idea of the sentence, without asserting that the sentence =
is
<BR>true (or false!) Some attitudinals will suggest to a reasonable listene=
r
<BR>that the sentence is true, others that it is false. Still, the actual
<BR>claim of the sentence is never made.</BLOCKQUOTE>
<BR>
<BR>
<BR>
<BR>This is the foundation of the original discussion -- thtat some attitud=
inals=20
<BR>affect truth value and some do not. =A0That way of putting it turned ou=
t to=20
<BR>mean that some presupposed (in the technical sense: the sentence was at=
least=20
<BR>pragmatically defective if the presupposition was not met) that the bri=
di was=20
<BR>true and, indeed, in practice the whole sentence asserted it, while oth=
er did=20
<BR>not presuppose this and were directed toward its becoming true or towar=
ds its=20
<BR>truth in some idealized world. =A0I could not well skip over that, but =
this was=20
<BR>befoe the new pattern -- which has not yet emerged to the point where I=
can=20
<BR>see what it is based one and whether it has any connection with this ol=
der=20
<BR>one.
<BR>
<BR>
<BR>
<BR><BLOCKQUOTE TYPE=3DCITE style=3D"BORDER-LEFT: #0000ff 2px solid; MARGIN=
-LEFT: 5px; MARGIN-RIGHT: 0px; PADDING-LEFT: 5px">
<BR>It could be argued that an emotion isn't really felt about a bridi, but
<BR>about one part of the bridi; that's the word you attach the attitudinal
<BR>to under this new approach. But I won't participate in any such argumen=
t=20
<BR></BLOCKQUOTE>
<BR>
<BR>
<BR>Emotion presumably attaches not to bridi at all but to the situations t=
he=20
<BR>bridi describe. And within that situation they may focus on one aspect =
rather=20
<BR>than another and thus be expressed by vocable attached to words for tha=
t=20
<BR>aspect. =A0But they may also be unfocused, attaching to the whole situa=
tion and=20
<BR>so best expressed attached to the whole bridi.
<BR>
<BR>&lt;This new approach is so beautiful and simple that I think I shall a=
dopt
<BR>it, regardless that it violates the Book in some cases.&gt;
<BR>
<BR>I expect that we will all be using attitudinals in ways that violate th=
e book=20
<BR>(indeed, any consistent use will violate some part of chapter 13), but =
I=20
<BR>can't recommend the system being touted until I understand what it says=
=20
<BR>better, and I fear that may amount to saying "until I see how it fits i=
nto=20
<BR>familiar frameworks," like the one I presented or, some general discuss=
ion of=20
<BR>particular cases of emotion or precation or whatever.
<BR></FONT></HTML>

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