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Date: Sun, 10 Jun 2001 21:59:43 -0400 (EDT)
To: <lojban@yahoogroups.com>
Subject: Re: [lojban] An approach to attitudinals
In-Reply-To: <20010610211317.C684@twcny.rr.com>
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From: Invent Yourself <xod@sixgirls.org>

On Sun, 10 Jun 2001, Rob Speer wrote:

> On Sun, Jun 10, 2001 at 08:50:24PM -0400, Invent Yourself wrote:
> > On Mon, 11 Jun 2001, Jorge Llambias wrote:
> >
> > >
> > > la ritcrd cusku di'e
> > >
> > > >The attitudinal placement idea solves the same problem IMO opinion,
> > > >which is why I think it would be a fine way to go as well.
> > >
> > > Maybe it is, I haven't had time yet to look at how it would work
> > > for more than the couple of examples presented. Would it apply
> > > to {xu} as well, for example?
> >
> >
> >
> > In usage, when people want to ask about the truth of a bridi, they put xu
> > in front. When they want to ask about the validity of a certain component
> > of the bridi, they put xu right after it. This sounds quite like the new
> > proposal to me.
>
> That's funny, I thought it did just the opposite, which is why I wrote a long
> message in which I changed my mind about which proposal I liked better.
>
> {xu} makes the statement a question no matter where it is in the sentence. It's
> a _different_ question for different places, but it's still a question.


Of course!

I can't see any examples of xu inside the bridi, in the Book! Perhaps
I didn't make myself clear. As I have seen it used:


xu do pu klama ti
Did you come here?

do pu klama ti xu
Did you come *here*? (as opposed to there)

I guess an issue remains: Have I asserted that you came somewhere at all,
or not?




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