From jay.kominek@colorado.edu Fri Aug 17 14:52:47 2001 Return-Path: X-Sender: kominek@ucsub.colorado.edu X-Apparently-To: lojban@yahoogroups.com Received: (EGP: mail-7_3_1); 17 Aug 2001 21:52:47 -0000 Received: (qmail 56469 invoked from network); 17 Aug 2001 21:52:46 -0000 Received: from unknown (10.1.10.142) by l10.egroups.com with QMQP; 17 Aug 2001 21:52:46 -0000 Received: from unknown (HELO ucsub.colorado.edu) (128.138.129.12) by mta3 with SMTP; 17 Aug 2001 21:52:46 -0000 Received: from ucsub.colorado.edu (kominek@ucsub.colorado.edu [128.138.129.12]) by ucsub.colorado.edu (8.11.2/8.11.2/ITS-5.0/student) with ESMTP id f7HLqjW20739 for ; Fri, 17 Aug 2001 15:52:46 -0600 (MDT) Date: Fri, 17 Aug 2001 15:52:45 -0600 (MDT) To: Subject: epistemology sumti Message-ID: MIME-Version: 1.0 Content-Type: TEXT/PLAIN; charset=utf-8 Content-Transfer-Encoding: QUOTED-PRINTABLE From: Jay Kominek Many gismu (and some cmavo) have places for epistemologies. Yet, I can't recall ever reading something where there was a value besides the implicit zo'e being the epistemology. So, I'm wondering, what do epistemology sumti look like? The one example that has come to me as I write this is: da xusra le du'u le nu catra le pu'o jbena cu xlali kei le se jetnu be le du'u le xirso cevni cu zasti Is that on the right track? - Jay Kominek Plus =C3=A7a change, plus c'est la m=C3=AAme chose