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RE: [jboske] RE: Re: lo'edu'u
Lojbab:
> Not following the discussion, but seeing something familiar fly by ..
>
> At 06:03 PM 12/11/02 +0000, And Rosta wrote:
> >It seems to me that we can establish a number of distinct
> >epistemological frameworks within which communication is
> >viable
> >
> >1. The speaker claims that p is true only within a certain worldview
> >(which the addressee can comprehend)
> >2. The speaker claims that p is true only within a certain worldview
> >(which the addressee can comprehend) and that the worldview should
> >be shared by people in general
> >3. The speaker claims that p is true only within a certain worldview
> >(which the addressee can comprehend) and that the worldview is
> >be shared by people in general
> >4. The speaker claims that p is true only within a certain worldview
> >(which the addressee can comprehend) and that the worldview is and
> >should be shared by people in general
> >5. The speaker claims that there is such a thing as objective reality
> >and that p is true of objective reality
> >
> >(When I say "claim", feel free to read "presuppose" where it seems
> >more appropriate.)
>
> I think the worldview aspect of 1-4 is carried by ka'u.
I can't perceive any connection between ka'u and 1-4.
>I don't know why
> Lojban needs to support all the "should be shared" stuff.
If people care about it enough then they can create an appropriate
set of UI cmavo.
> Claims about other people and what they believe are not knowable
> without omniscience,
I don't understand quite what you mean, but I don't want to get into
a discussion about what is knowable, and I will simply argue against
anybody who argues that Lojban has to subscribe to a particular
theory of epistemology.
> and Lojban has for the most part avoided speakers speaking other than for
> themselves except with the empathy attitudinal
Again, I'm not sure quite what you mean.
The question is, if I utter the jufra "broda", exactly what speech
act am I performing? Without explicit UI in the sentence, I think
the answer should be as vague as possible, and certainly shouldn't
be some act highly specified within a particular epistemological
model.
--And.