In a message dated 9/11/2002 5:37:13 PM Central Daylight Time, jjllambias@hotmail.com writes: << How does one "whip"? I considered adding that one, but I wouldn't >> A complex (and presumably unanalyzable in more basic ways) action involving a rapid foreward acceleration and deceleration of the bent forearm and simultaneously a retro acceleration and deceleration of the wrist. Or, to do it the illegal way, what happens when you whip something with a whip -- minus the whip and the thing. << So the odd tunlo place structure is a remnant of a discarded theory? >> It is not discarded, but its use has shifted -- because it did not help at all (being misconceived remarkly badly even for philosophers and psychologists) in its original home. The idea was to figure out what a person *really does* and then build a notion of action and the responsibility from that. The question of what a person really does in this sense is fruitful in medicine for retraining traumatics but it doesn't do diddly for ethics. << >"kick, blink, >step (just lifting the foot, not the whole process), bend, straighten" are >some relatively easy cases; {binxo lo korcu} and {binxo lo tolkorcu} for "bend" and "straighten". "kick" would be {tikpa zi'o zi'o}, is that what you mean? and similarly for "step" {stapa zi'o}. What would "blink" be? >> I suppose (I don't read this stuff when it is not on the quiz) that a lujvo with an agentive terminal would be preferred. When I said "easy cases" I did *not* mean "for mmaking up lujvo for." Blinking is relatively easy to describe and isolate, though trickier to translate (hey, a useful lujvo on the list {kalgai} for "eyelid.") "rapidly close and open" is just going to come out way too long -- with the terminal {gau} in addition. << I'm not sure I understand the principle involved. >> What actions are totally under a person's control (assuming functioning plumbing -- non-functioning plumbing is another chapter which wasn't even on the final, but clearly gets one off a lot of responsibility hooks -- and this is "can" in the {kakne}, inherent potential sense anyhow)? You can't reliably murder a person because they might have a price on their head and beside you can't (reliably -- read as such henceforth) kill a person because they might have a heart attack before the bullet hit 'em or be wearing a good vest, and anyhow you can't shoot a person, since you might miss (or they duck) and, in any case, you can't fire a gun, since it may misfire in a variety of way, but, then, you can't pull the trigger, since it might stick. Hey, but you *can* curl your index finger when it is around that trigger.
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