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Re: [lojban] Re: zi'o & otpi



la rafael cusku di'e

(Honestly, I feel that lojban here is constraining the way I'm thinking --
it seemed obvious to me to be able to think about a "girzu be fi zi'o",
even a "se gerku be zi'o", and all I'm hearing for several days now just
states that it "cannot"... I just am more and more agreeing with the SWH!)

But Lojban is not constraining you. It is just that maybe {girzu}
is not the best word to express the particular relationship that
you are thinking of. For example, would you say that {lanme}
constrains you from considering {lanme be zi'o}? Some place
structures are just not defined for the concepts that we want
to use them for. We can either find other words to fit the concept,
like {anme}, or redefine the word to fit the concept (not so
easy in most cases).

But let's go slightly offtopic.
Actually, I am beginning to think that the whole issue is not about
the ability of describing such or such concept, but about the way
(western) people think and use description words to designate/name
*objects*, rather than *relationships* (as does, apparently, lojban).

This certainly has a lot to do with it. I don't know if this is
a particularity of Westerners, but in any case Lojban does place
more emphasis on the relationships and we very easily forget
about it. We are used to the subject-predicate structure, and
Lojban is more like many different subjects at the same time
with one predicate.

If using "zi'o" for x1 in a construct leads to obviously paradoxical
meanings, or simply to concepts that are strictly logically nonsense, then
it should mean that the very place structure itself is flawed, and not
that the language user "should not" build such constructs.

Actually, my take tends to be the opposite. If using zi'o
on a place makes eminent sense, this is a good sign that the
place structure was too complicated to begin with and a simpler
place structure should have been preferred. But that's just
my impatience with difficult to learn place structures.

co'o mi'e xorxes


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