la adam cusku di'e
For example, a pattern that I've sometimes seen is when the seltau modifies the entire bridi, as in e.g. 'spaji nerkla' (le nu nerkla cu spaji). Would it work to consider the place stucture of 'pajykemnerkla' as 'n1 n2 n3 n4 n5 s2 (n=nerkla)'? Would it work to define this as type of tanru as broda zei brode = brode1 brode2 brode3 brode4 brode5 broda2 broda3 broda4 broda5? Or maybe there's another way to analyze it.
Yes, that seems like a good analysis, and it is a different
pattern than the usual ones: {broda je brode} and
{brode be f* lo'e broda} (and also {brode be f* le (nu/ka) broda}
as a special case of the second one).
I wonder why it is not more common.
co'o mi'e xorxes
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