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[lojban] Re: paroi ro mentu [1]
la and cusku di'e
> If a feast lasts for seven days, it can be seen as happening on
> seven days. Analogously, if I line up a row of logs side by
> side and lie on them, I can be seen as lying on (or being
> located at) each of the logs.
I'd say {ze'a le djedi be li ze} or {ze'a lei ze djedi}
and {ve'a lei ze grana}.
Also {ca le ze djedi} and {bu'u le re grana} would work, yes.
But the sumti of {roi} is for the interval over which the
number of instances repeat, not for the duration of the event.
> > Certainly the more convenient one is the one that allows us to say
> > "x times per minute/hour/day/etc." directly.
>
> I agree, but my concern is that "I do it once per minute" does
> not mean "for every x that is a minute, I do it once".
It does mean that, as long as we think of time as divided
into a series of minutes. It doesn't mean that if we allow
overlapping minutes, I agree. Is that the objection?
>Rather, it
> means, "for every x that is quantity of minutes and during which
> I do it, x is a pa mei" or, better:
> ro da poi de ge mentu ke'a gi jai ca gasnu zo'u du li pa da
It doesn't mean that either, because if I do it once per
minute then there are for example many 1.5 minute intervals
in which I do it once. (There are other 1.5 minute intervals
in which I do it twice.)
(One minute is not the duration of each instance. It is the
duration of the interval in which the n instances occur.)
> Can fi'o take a selbri with sumti, as in {fi'o [broda be ko'a]
fo'a}?
Yes.
> If so, then you could formulate {roi} as {fi'o ra'inrapli be li pa
> fo'a}, and prove your point using that reformulation.
Yes, that's good, though I think I want to keep the quantifier
vis-a-vis the rest of the terms in the bridi.
mu'o mi'e xorxes
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