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rono



Folks, I haven't been following, and am unlikely to follow the debate on importing and {ro}. Am I right in saying that this boils down to whether {ro} entails {su'o}, and therefore {rono broda} should be statable or not?

If so, then I vote for whatever allows {rono}. Because {rono} is cool, and matches what I've internalised. I would see "All 20th Dalai Lamas play foosball" to be either vacuously true or (at most) metalinguistically false, but not literally false. Aplying the Grice Salvator [see wiki], I am quite happy for ro => su'opa to be an implicature.

The point of Lojban as far as I can tell is primarily that it be formal, not that it be anchored to the prevalent logical paradigm. If it is possible for Lojban to be internally consistent and allow {ro} to apply to the empty universe, then the fact that prevalent logics don't allow that is not decisive to me. It is enough to me that a possible logic does allow it. It would be nice if Lojban was Standard Logical rather than Natlang, but in this case the Third is not excluded: if you tell me that maths uses {ro} = {rono}, then I say that's legitimation enough.

If ro allows rono and that ro destroys logic, we get the logical ro back with rosu'o. This might make a hash of any one-to-one mapping between existential and universal quantification, but I regard it as just a minor nuisance.

Btw, in case anyone was interested, I do not believe the issues currently being discussed here are to be resolved in the dictionary. The discussion of {lo'e} that has just petered out on jboske is, but the scoping and entailments of {ro}, IMO, are not. That's not lexical; that's grammar and logic.
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* Dr Nick Nicholas,  French & Italian Studies       nickn@unimelb.edu.au *
  University of Melbourne, Australia             http://www.opoudjis.net
*    "Eschewing obfuscatory verbosity of locutional rendering, the       *
  circumscriptional appelations are excised." --- W. Mann & S. Thompson,
* _Rhetorical Structure Theory: A Theory of Text Organisation_, 1987.    *
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