Re: [lojban] ma'a as possessive: mass or individual?

["Jorge Llambias" <jjllambias@hotmail.com>]

la nitcion cusku di'e

> How do you say "Each of us must bring their own toothbrush"?
>
> Well, fascistically,
>
>       ro da po'u ma'a bilga lenu bevri le denci lumci tutci po da

[Irrelevant to the issue at hand, but I definitely prefer {ei} over
{bilga} here.]

> The question is, can this reduce to
>
>       ro ma'a bilga lenu bevri le denci lumci tutci po ma'a
>
> I think no, and that this sentence means "We all must bring *our*
> toothbrush" --- i.e. the second ma'a in the sentence, like the first,
> refers to a plurality of people, and (I construe) a mass, who all own the
> thing in common. Adam thinks yes, and that the second ma'a behaves like da
> ("of each of us", rather than "of all of us".)

I don't think Adam was talking about that sentence. He had a
pro-sumti in the second position, and it does make a difference.

But there is a prior question to answer: Is {ro ma'a} = {ro lu'a ma'a}?
I don't think there is any doubt that {ma'a} is a mass.
Do quantifiers by themselves have the power to turn a mass
description into a quantification over the members of the mass, or
is {lu'a} required to make the conversion? Strictly {ro ma'a}
should be "the one mass of us".

> Is there anything anywhere that says one of these two interpretations is
> incorrect? The Book gives me little light.

It is one of the recurring questions of the list, I know I've
raised it often enough. We had sort of a consensus last time, that
{ro prenu cu prami ri} means "everyone loves themself", not
"everyone loves everyone", and that's how Adam was taking
{ei ro ma'a bevri le merimoi}. It would be nice to have this
settled at some point.

mu'o mi'e xorxes


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