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Re: [lojban] xorlo and masses



Well, 'pa broda' is more general than 'pa lo broda', the first might be any broda, the second only one in lo broda.  That is why it is false, but not controversial.



From: Jonathan Jones <eyeonus@gmail.com>
To: lojban@googlegroups.com
Sent: Sat, August 13, 2011 6:41:53 AM
Subject: Re: [lojban] xorlo and masses



On Sat, Aug 13, 2011 at 2:29 AM, Martin Bays <mbays@sdf.org> wrote:
* Friday, 2011-08-12 at 23:04 -0600 - Jonathan Jones <eyeonus@gmail.com>:
> On Fri, Aug 12, 2011 at 9:29 AM, Martin Bays <mbays@sdf.org> wrote:
> > So in all cases, the referents of {lo/loi broda} are entities which
> > individually broda?
>
> No, just loi. lo is completely non specific.

I'm not sure what "non specific" means, but...

Non specific means that {lo broda} is not specific as to whether the referents are being referred to collectively or distributively. As J. Cowan said, to specifically refer to them collectively, use {loi}, to specifically refer to them distributively, use {PA lo} (where PA is any cmavo or cmavo cluster of selma'o PA) or {lu'a lo}.

{lo} is completely generic, and distributive or collective reference when using only {lo} must be determined via context. This is why in {lo tadni cu sruri le dinju gi'e krixa}, {lo tadni} are collectively {sruri le dinju}, but distributively {krixa}, because {lo tadni} does not specify whether those which {tadni} are distributive or collective.
 
all I'm claiming is that
{ro lo broda cu broda} is a tautology, where {ro lo broda} quantifies
distributively over the referents of {lo broda}. Is this controversial?

How could it be controversial?

Also, IIRC, if you are using an outer quantifier, you don't actually need lo. ({PA lo broda} = {PA broda})

--
mu'o mi'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. :D )

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