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Re: [lojban] semantic parser - tersmu-0.1rc1
Sent from my iPad
On Nov 26, 2011, at 8:04 PM, Martin Bays <mbays@sdf.org> wrote:
> * Saturday, 2011-11-26 at 17:40 -0600 - John E. Clifford <kali9putra@yahoo.com>:
>
>> On Nov 26, 2011, at 12:29 PM, Martin Bays <mbays@sdf.org> wrote:
>>
>>> * Saturday, 2011-11-26 at 14:35 -0300 - Jorge Llambías <jjllambias@gmail.com>:
>>>
>>>> On Sat, Nov 26, 2011 at 12:41 PM, Martin Bays <mbays@sdf.org> wrote:
>>>>> Hmm. I wonder if I now finally understand part of xorlo: would you say
>>>>> that {lo broda} is equivalent, under this side-clause interpretation of
>>>>> {noi} you've just set out, to {le broda noi broda}?
>>>>
>>>> I can't think of any reason why not, but then I'm not completely
>>>> satisfied that I understand "le".
>>>
>>> Ah! Maybe this is progress! For my personal understanding of xorlo, that
>>> is.
>>>
>>> {le} to me seems pretty clear: {le broda} refers, wherever it appears,
>>> to some individuals which I have in mind or would have in mind
>>> if I thought about it (to steal pycyn's phrase), and which I hope you
>>> will be able to glork from a mixture of context and them being described
>>> as brodaing.
>>>
>>> Whether I actually believe them to broda is beside the point; presumably
>>> I do expect that you believe them to broda, or that you expect me to
>>> expect you to believe them to broda, or etc.
>>>
>>> Since there's a single intended referent-bunch, {le broda} is invariant
>>> under passing it through a negation.
>>>
>>> Obviously it isn't wholly immune to scope, because of the {ro da le
>>> broda be da} issue.
>>>
>>> I don't see why it should be even when the description doesn't
>>> explicitly mention bound variables; e.g. why {ro verba cu prami le
>>> mamta} shouldn't be a reasonable abbreviation of {ro verba cu prami le
>>> mamta be ri}, or why in {pu je ba ku mi'o jinga fi le bradi} we
>>> should have {le bradi} getting the same referents both times.
>>
>> It is a linguistic precondition of the collapse of parallel sentences
>> marked by {je}.
>
> I suppose it just seems odd to me that we don't allow the unfilled x2 of
> mamta in {ro da poi verba cu prami le mamta} to refer to da.
I would assume that (by a different process) the unfilled place their will be taken to be {da}. But just what the process that gets to that is is unclear (surely, the {le} helps-- a clue from Basque again).
>
>>> xorlo seems to declare that it is constant in this way - unless I'm
>>> misunderstanding again? (Just being hopeful...)
>>>
>>>
>>> Anyway, {lo broda} just adds to {le broda} the side-claim that the
>>> referents *actually* broda, rather than merely that I expect you to
>>> think that they do (or otherwise understand me when I describe them as
>>> brodaing). OK!
>>
>> And subtracts the specificity that the in mind provision gives.
>
> It does? How can it be non-specific and yet not involve quantification?
I suppose all quantifiers are by nature non-specific, but the converse doesn't hold. The lions, who are mucking in my garden, are not very specific lions; I know them by their deeds, not as individuals or even as a herd. I don't, as the story has developed, even know how many they are or whether they are the same each night. I would presumably know these things about le cinfo.
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