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Re: [lojban] What place of nesting bridi {ce'u} refers to?



On Friday, October 5, 2012 7:36:18 PM UTC+4, selpa'i wrote:
Am 05.10.2012 16:41, schrieb la gleki:
>
>
> On Thursday, October 4, 2012 11:47:16 PM UTC+4, selpa'i wrote:
>
>     Am 04.10.2012 17:02, schrieb la gleki:>
>       >
>       >>     1."I want to eat an apple".
>       >>
>       >>     The normal way uses an infinitive compound:
>       >>
>       >>     ^:i \ji /daw crw \xo plyw
>       >>
>       >>     But you can also use an explicit infinitive:
>       >>
>       >>     ^:i \ji /daw \vo crw \xo plyw
>       >>
>       >>     2."I want you to eat an apple".
>       >>
>       >>     ^:i \ji /gu pli \ju ^vo crw \xo plyw
>       >>
>       >>     or
>       >>
>       >>     ^:i \ji ^ju /gu pli \crw \xo plyw
>       >>
>       >
>       > But I have a clear feeling that in both sentences the same semantic
>       > prime can be used. And this prime describes "desire".
>       > Lojban can replace {ce'u} with anything. Natlangs can do the same.
>       > gua\spi can't. {to zoi gy. I don't want to criticize gua\spi
>     anymore.
>       > gy. toi}
>
>     You cannot replace ce'u at all or else it's gone and it's not a
>     ka-abstraction anymore (or not a well-formed one).
>
>
> True. Still the same brivla can be used. Unlike gua\spi.


No, it can not. If you "ce'u-ize" the gimste, for instance by saying
that djica2 ba a ka (which is a bad example, but it illustrates the
point), then you will not be able to use it for "I want you to broda",
because that's a different predicate that doesn't involve yourself in
the abstraction.

Well, I'm not sure if we should ce'u-ize gismu with {nu}  abstractions.
But if do this for {djica} then it would be
1.{mi djica lo nu ce'u citka}
2.{mi djica lo nu do citka}

That's all I want. But gua\spi's /daw/ can't do that.

We could also say {mi djica lo nu ce'u citka i do na go'i} = "I want to eat but you don't" (if {go'i} is able to update the value of {ce'u} in the previous sentence, of course)

This is a *strenght* of gua\spi; its predicates are
semantically much clearer.

Well, well, I don't want someone to stop learning gua\spi  because "gua\spi is a crap. I know, la gleki told me". :)



>
>     What natlangs can and
>     can't do has little relevance when discussing Lojbanic topics such as
>     ka-abstractions.
>
>
> Then gua\spi has little relevance too.

What? Gua\spi is not a natlang, and you brought up Gua\spi in the first
place. Gua\spi's entire gimste is ce'u-ized, that's what it looks like.

>
>
>
>     In Lojban, djica2 is a nu, not a ka. You could say that djica should be
>     polymorphic and allow both nu and ka, but I don't think that's what
>     you're saying, is it? (I don't know *what* you are saying).
>
>
> My only complaint  that we have a nice shortcut of saying {du'u ce'u}
> but we don't have one for {nu ce'u}.

But ka is not a shortcut for du'u ce'u... ka is what you get if you have
a du'u abstraction and add a ce'u to it.

>
>     Why is it a nu? Because you can djica things that don't involve
>     yourself. (Gua\spi's _daw_ is restricted to desiring to do or be
>     something, hence it's always like a Lojban ka. And that's why the
>     second
>     example uses a different predicate.)
>
>     Again, what is the difference between the Lojban and the gua\spi
>     sentence?
>
>
> Hopefully no semantic difference. Looks like Lojban just gives more
> freedom in recombining the same words without drawing in extra predicates.

Okay, but that wasn't even your original point. And as I tried to
explain above, you get seperate predicates if you ce'u-ize the gimste.
One will be

x1 wants to be/do x2 (ka)

the other will be

x1 wants/wishes/desires that x2 (nu) happen

Is that what you want or not?

>
>
> Let's stop arguing and let's ce'u-ize gimste :).
>
> How the new ce'u-ized definitions of gismu should look like in ur opinion?

Just look at gua\spi's gimste. It did everything right in that regard,
but you have to remember that gua\spi is not Lojban, and not everything
can be copied 1:1.

mu'o mi'e la selpa'i

--
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