Before that we need to check if some proposition and property places can also take events.
E.g. kakne2 was an event place that could lead to an object place (mi kakne lo bajra) there. Now it's a property place (mi kakne lo ka ce'u du lo bajra).
Propositions can be seen as properties (mi kakne lodu'u lo no'a cu du lo bajra). What is chosen in this or that place seems to be rather arbitrary to me.
So the first step is to clearly separate events vs. propositions+properties.
I think "sound" is way too specific to be a type. Something like "living organism", or even "container" would have many more instances than "sound". And if sance1 and zgike1 are "sound", shouldn't tonga1, voksa1, savru1 and rilti1 be as well?rilti1 or rilti2? Or both? Also sanga2.
The problem for me is that krixa2, cmoni2 can probably be texts. And text and sound often go together.Semantic categorization currently puts them in different classes (communication, non-linguistic utterances, Music/sound...)Can I cusku a selsanga? That's why I wanted "sound" to be a separate type that could include both sounds and "text".
mixrechanged to "x1 (object, event) is a mixture including x2 (set of objects or events)"
/gunmachanged to "x1 (object, event) is a joint mass, team of components that are x2 (object, event)"
/kamnikamni3 is probably a "set".
rilti is marked as a sequence but again it should be just a groupAny example of rilti1?
What is a group according to you?
porsi1 includes {ce'o}casnu1 includes {ce} or {jo'u}.
ckilu/sidbo are marked as "(concept)". A sidbo is a du'u, it's something that could potentially become a fact. I don't think it needs a special type. And ckilu has little to do with concepts, as far as I can tell.What to fill ckilu1 with if not with {si'o kei}?