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Re: [lojban] Re: other-centric UI



Luke Bergen wrote:
I think you're not correct in saying that all UI must behave the same way. The CLL describes two distinct kinds of UI (ignoring for the moment evidentials, discursives, whatever ro'a and friends is, and a few others I'm probably missing). The "pure emotional indicator" type described in 13.2 (the kinds starting with 'u', 'o', and the second half of those starting with 'i') and the "propositional attitude indicators" type described in 13.3 (those starting with 'a', 'e', and the first half of 'i').

I find it kind of strange that both of these groupings are in the same selma'o (UI1).

They are all in the same selma'o UI because they all have the same grammar.

UI1, UI2, UI3 are not different selma'o. I added the numbers because there were simply so many UI that an alphabetical listing within a selma'o-sorted list was almost useless, and because we had in some cases explicitly added a group of UI as a related group (the evidentials), though sometimes it turned out that actual usage didn't match the original idea - some of the UI5s are like UI1s in actually expressing an emotion, while others, like "zo'o" can either be a personal expression of humor ("LOL") or a discursive (this isn't really serious; I'm being jocular)

In the case of PA, originally there were separate selma'o with different grammar rules, but they were merged into one selma'o, with no official grammar for strings of "numbers" so that paka'osu'epire is grammatical even though I haven't a clue what it might mean.

If, as some have proposed, the complex tense grammar were to be eliminated, or simplified, a whole bunch of selma'o might be merged into PU, and we would put numbers on each subgrouping.

This seems like an oversight.

Not an oversight, but rather an after-the-fact realization that some members of UI behave differently semantically than others, and conveniently they happen to be in one part of the alphabet. For a couple of words added at the end, this realization informed word assignment, but for most, it was much less systematic.

One thing to remember is that not only did we NOT have a semantic theory in those early days, I was opposed to even trying to create one (not to mention having no clue what a semantic theory would look like - I still don't - remember that I never had any formal training in linguistics or philosophy). I wanted semantics (as I understood the word) to emerge from actual usage patterns. And to some extent it did. In the early years we still made a few changes based on what was learned, but by 1991-1992, resistance to our continued fiddling had hardened and people were starting to turn away from the language because of it, which is why I later resisted xorlo, and still reflexively oppose other changes.

Many of the VV members of UI were invented 50 years ago by JCB, and he never communicated any subgrouping. We preserved a few like "ua", "ui" and "ia" in re-engineering the language, and filled in the rest of the VVs trying to keep semantically similar words together, but without overtly identifying any groups. In 1989-1990, after having added evidentials and expanded the set of discursives, I did a major reanalysis of UI, adding in some suggested omissions and trying to more systematically group things, but without changing any more cmavo than necessary - that was when we first consciously realized that some groups of attitudinal UI conjured possible worlds, while others merely reacted to the real world, but this was 30 years after JCB had created the list with no clear system to the whole, and some different subgroupings in the parts (JCB's oa,oe,oo,ou more or less corresponded to eicai, eisai, eiru'e and eicu'i - by adding the scalars, we freed up words to allow expression of more different emotions)


They do seem to behave differently from each other in a significant enough way as to warrant distinct selma'o.

Not grammatically, and selma'o are historically only about grammar-types (a extrapolation of "parts of speech" in English informal grammar - some nouns in English are abstract and some are concrete and there are significant differences in usage, but grammatically, they are both "nouns").

lojbab


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