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Re: [lojban] cmevla as a class of brivla



On Thu, May 30, 2013 at 6:50 AM, selpa'i <seladwa@gmx.de> wrote:
la .aionys. cu cusku di'e
On Thu, May 30, 2013 at 6:37 AM, selpa'i <seladwa@gmx.de
    I think it's less strange if you consider the conversion formula to be:

    lo broda brode ~= lo brode pe lo broda

    Now you can plug in any broda you want, one possible candidate being
    {.tato'ebas.}, so that {lo jufra pe *lo* .tato'ebas.}. That way
    there is no difference between a cmevla- and a brivla-seltau. There
    only seems to be one because cmevla are always names, so you don't
    need the extra step of adding {me la} (because this is already part
    of the cmevla's definition).

That breaks too many things, i.e., all tanru, because it would force {lo
crino mlatu} to be {lo mlatu pe lo crino}, and any current usage would
have to changed to {lo ke crino mlatu} or {lo crino bo mlatu} to
override it.

I didn't say it would be the only way to interpret tanru, just the one relevant to Betseme's point, so it breaks absolutely nothing.

And how would you determine when to use that interpretation and when to use the current one?

--
mu'o mi'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. :D )

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